The 43-year-old
French economist, Thomas Piketty, rocked the American intellectuals, both from
the Main Street and Wall Street as well with his 685-page economics tome, Capital in the Twenty-First Century—a
book that was released in English on March 10th. Paul Krugman, the Nobel laureate, indeed
hailed it as ‘the economic work of the decade’, while Martin Wolf, that popular
columnist from Financial Times dubbed
it as “an extraordinarily important book.” Within a few days of release, it hit
No. 1 on Amazon’s best-seller list. It even entered the New York Times best-seller list, an
unusual achievement for an economics text.
What is
it that the book has which has drawn so many Americans towards it? First things first: Piketty, analyzing the
Tax records from France, the UK, the US, Germany and Japan over the past 250
years, avers that the rich are getting richer and there is no trickling down of
their wealth—it’s only moving up. Contrary
to the prevailing opinion that it is the inequality in income in terms of
salaries that results in inequality, Piketty argues that the wealthy who hold
healthy stock portfolios have gotten much richer than those who make most of
their money via plain old income route, i.e., salaries or wages that have
gotten relatively poorer. He further argues that as long as the return on capital
is higher than the rate of growth of the economy, there would be a natural
tendency for inequalities to increase, for “the past tends to devour the
future.”
The
first reaction of a common reader to this observation is that there is nothing
new in this phenomenon, for commonsense tells that accumulated wealth generates
disproportionate income vis-à-vis a factory worker’s wages. That’s what indeed
Karl Marx (though limited himself to rate of profit) intuitively concluded as
early as in the 19th century. So, some critics argue that Piketty’s
book merely offers heaps of data in support of his argument.
That
said, he also makes another interesting point though debatable: “Wealth is so concentrated that a large
segment of society is virtually unaware of its existence, so that some people
imagine that it belongs to surreal or mysterious entities.” But there are critics who prefer to counter it saying that
such invisible accumulation of wealth is more in the form of wealth of
corporates whose ownership is spread across many, and secondly, they also believe that much of soaring inequality in the US is more
due to remarkably high compensation and incomes. Indeed, Piketty too
acknowledges this fact when he says, “US inequality in 2010 is quantitatively
as extreme as in old Europe in the first decade of the twentieth century, but
the structure of that inequality is rather clearly different … radically new— super-salaries.”
Over
and above it, there are critics who argue that tax records are not the best
suited for studying the wealth. They also argue that there are reasons good
enough to make us believe that rate of return on capital cannot continue to
outperform growth, particularly as technology creates new jobs. Indeed Simon Kuznets and Robert Solow had
earlier shown that inequalities came down in the mid-fifties as technology and
competition acted as the equalizing factors.
Of
course, Piketty has a counter argument: it is an aberration more due to
war—when the rich tend to lose a bundle—or when the government kick-starts
growth through direct intervention as the US did in the 1930s and under its Marshall
Plan in the late 1940s. He also argues
that traditional measures such as spending on people’s education, worker
protection, more progressive taxation, etc., can at the best be helpful at the
margins, but inequality will worsen “no matter what economic policies are.”
So,
what then is the solution? According to
Piketty, there is only one solution: a global wealth tax—of course, over and
above the tax on income—for only such a tax “would contain the unlimited growth
of global inequality of wealth, which is currently increasing at a rate that
cannot be sustained in the long run and that ought to worry even the most
fervent champions of the self-regulated market.”
There
are, of course, many counter arguments to Piketty’s tax proposal: One, as Kenneth
Rogoff, a Harvard economist, argued, “the idea of a global wealth tax is
replete with credibility and enforcement problems, aside from being politically
implausible”; two, how to assess the wealth of corporates whose capital is
owned by many spreading across the globe; and three, too much of taxation might
deter enterprise, which is again detrimental for the growth.
Yet, Piketty’s argument that
“capitalism is unfair” sounds pretty appealing.
But then, it immediately raises another question: Is it fair to curb citizens’
freedom? For, the suggestion of Piketty
to tax “a certain level of
income or inheritance at a rate of 70 or 80 percent”, that too, simply “to put
an end to such incomes and large estates” is a sure interference in the
individual freedom of citizens, besides killing entrepreneurship in the
country.
Similarly,
his recommendation to shut down offshore tax havens, for: “No one has the
right to set his own tax rates. It is not right for individuals to grow wealthy
from free trade and economic integration only to rake off the profits at the
expense of their neighbors. That is outright theft” is nothing short
of interference in the sovereign rights of the nations. And no country will be
just that willing to forego its right to set a tax rate system that best serves
its own interests.Particularly, developing
countries such as India and China cannot afford to ignore growth and the the role of capital in ensuring growth, for it is only growth that has enabled them to get a
greater chunk of its poverty-stricken people out of its jaws.
All these arguments again compel intellectuals
and ordinary mortals alike to look for such alternatives which allow individual
freedom while at the same time keeps the inequality at an acceptable level. That’s
where economists like Kenneth Rogoff who opines that there are better ways to address the issue of
inequality without disturbing growth—“a relatively flat consumption tax”—comes
to mind.
Nevertheless, Piketty’s
Capital in the Twenty-First Century is an extremely important book. Yet, when this book was originally released in French in Paris surprisingly, it is
reported to have drawn far less attention. One reason for such poor reception could be: ‘inequality’—unlike to the
US—had been central to the political debate in France for long and hence could
not stir up the minds of French readers. Does it really mean anything?
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