Day by day it is becoming
increasingly shuddering to pick up the newspaper and read it in the quietude of
the dawn.
“A 16-year-old girl was stabbed
multiple times and bludgeoned to death in northwest Delhi allegedly by a
20-year-old person in full public view on Sunday”, states the Hindu of May 30,
2023.
The irony of the whole
catastrophe was: It happened in a densely populated and busy lane. And someone
could even capture the incident on video which went viral on social media.
It had shown the accused
“stabbing her more than 20 times and then attacking her head with stones, while
passers-by watched, without trying to stop him”.
According to “the CCTV footage
the incident took place around 8.45 pm” and the police got the information only
around 9.35 pm” because of which, “the body remained on the street for nearly
an hour”.
Unfortunately, the irony didn’t
end there! This heinous crime stirred up “sharp political reactions”, says
Hindu: Chief Minister of Delhi tweeted
urging “L- G sir … do something”. The Delhi BJP President tweeted: “It is
regrettable that the Chief Minister is trying to portray the brutal killing …
as a law-and-order issue, whereas it is a case of love jihad”.
How have we become so
apathetic? How are we to explain this social and cultural malaise that has afflicted
us? Yesterday, it was somebody chopping a woman and storing her pieces in a
fridge. Yet another day, a school teacher molested a student. More horrible
than it is: a man stabbing his daughter 25 times over a family dispute. What will
happen to our society if we let go of the current trend of morality becoming a
secondary concern uninterrupted? What would be the damage?
No explanation can perhaps be
offered to placate a traumatized mind over these appalling crimes. But we can
certainly introspect! This leads me to Alasdair MacIntyre, the philosopher
author of the book, After Virtue, who
states that “navigating a way out of our current societal malaise requires us
to resurrect an older form of morality”. For, the “institutions of morality
established in earlier eras have been dismantled, and we are simply performing
a mimicry of them”.
He
goes on to say that the oldest vice – which Aristotle named pleonexia – actually
means “acquisitiveness as such, a quality that modern individualism both in its
economic activity and in the character of the consuming aesthete does not
perceive to be a vice at all”.
He
further states that modern friendship is mostly based on affection, while
Aristotle’s concept of friendship is “a relationship defined in terms of a
common allegiance to and a common pursuit of goods”. Aristotle also warns that
friendship derived from “mutual utility and mutual pleasure” is likely to be
less genuine.
Now,
coming to the kind of friendship that one is witnessing of late on the roads in
the form of boys and girls walking hand in hand, which rarely gives a feeling
that it is driven by “a common allegiance to and a common pursuit of goods”. They
appear to be driven more by ‘affection’.
And,
once that affection wanes, the vice of ‘acquisitiveness’ and ‘possessiveness’
gets triggered in boys leading to all kinds of beastly acts, perhaps.
This
simple truth demands that boys and girls may have to assess the ‘drive’ leading
to friendship clinically and only after being confident of the common pursuits
allow that to bloom. Else, problems are certain!
In
this context, it is perhaps, girls who need to be more cautious in forming
friendships. I am airing this feeling at the risk of being labelled a
misogynist, for I have often noticed girls alone becoming victims of such
vices. I have never heard of a boy ever getting hit by a girl at the
termination of such friendships.
Secondly,
even if a brave girl attempts to hit a boy, I am doubtful if her physic
vis-à-vis a boy will ever support that act. Recall the present incident in
which, the poor girl, apparently, could not even run away from the boy who was
stabbing her—perhaps, such was the overpowering strength of the boy.
Thirdly,
while discussing matters of this nature, I often get reminded of what that
eminent neuroscientist, Dr VS Ramachandran once said: “We are not angels. We
are merely sophisticated apes…”
Modern
science also tells that there is only 1.2 percent of genetic difference between
human beings and chimpanzees. Don’t you think it’s not much of a difference? And,
we all know what an angry ape does?
That
aside, I also remember to have read somewhere a scientist saying that
biologically we are wired to be angry apes. And imagine if such an angry ape,
which is driven by the vice of acquisitiveness, fails to own up to what it is
striving to possess, how mad it would turn and do whatnot.
It
doesn’t however mean that all boys are bad, certainly not. Nevertheless, girls,
being what they are, perhaps, need to be assertive right from initiating a
friendship and always be on guard: “never to take the obvious for granted” and
be prudently alert not to become a victim of such atrocities. For, protection
from the onslaught of socially-deviant prima facie rests with the ‘self’.
This
incident also makes another subtle pointer: When it comes to the common good of
the society, political parties engaged in governance need to ignore their
identities and particularly, in matters of this nature where the common good of
the society calls for resurrecting morality in the society, and work
collectively towards the goal. Indeed, this calls for a sane debate across society …
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