Valmiki’s
Ramayana, “the most beautiful and moving of all stories
in literature”, expounds Dharma—which
revolves round the twin poles of compassion and renunciation—as the axis of
the universe.
The Ramayana has
something pertinent to say on all the aspects of Dharma—its relevance to the social order, the cosmic order, the
sense of mutual obligation that brings the universe together with the Karmic
ties…”
That aside, the poet has woven a fine fabric of life around the
composite personality of Rama—taking us through an infinite variety of cultures
such as sage-culture, Vedic culture, work culture, family culture, royal
culture, rural culture, tribal culture, animal culture, and forest culture explains how man-making, non-killing, sacrifice, sanctity, simplicity,
integrity in thought, word and deed and a firm faith in human dignity have to
be carried forward.
Valmiki also emphasizes such human
qualities, the cultivation of which is sure to put a man in the orbit of
excellence. For instance, as Hanuman is crossing the sea to search for Sita in
Lanka, the poet makes a minor character pronounce: “yasya
tvetaani chatvaari vaanarendra yathaa tava / dhritirdrishh
tirmatirdaakshyam
sa karmasu na siidati (5:19-8)—O best among Vanaras! Whoever like you has the four
qualities of courage, vision, intellect
and skill, such a person will not
fail in any task.”
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